What is Christian Stewardship?
Orthodox Christian Stewardship is a Christ-centered lifestyle, which acknowledges accountability, reverence, and responsibility before God. Orthodox Christian Stewardship is a call to all of the faithful to share willingly and cheerfully the gifts that God has bestowed on them including sharing these gifts for God’s work in His Church. Sacred scripture tells us that we have been created in the image and likeness of God. Knowing that everything we possess is a result of the blessing and goodness of God, as Orthodox Christians we are called to wisely manage the gifts of time, talent and treasure for His glory and for the building up of His Body, the Church.

Why Should We Become Stewards?
To have a church for prayer and educational, cultural and spiritual growth
To meet our parishioners’ needs
To maintain our facilities
To ensure our church for generations

Who is a Steward?
A steward of the church is any community member who supports the church with time, talent or financial pledges. Stewards respond to the call to serve as servants of Christ and work to not only sustain the Church’s mission, but also to enhance that mission through a profound commitment of financial support- each according to their means.

Your annual stewardship commitment will help sustain our parish and contribute toward its growth, thus ensuring that our children, grandchildren and families will always have a place of worship to call their home in the years ahead.

To read more on what it means to be a steward, continue reading below…

HOW MUCH DO I OWE? – It was Sunday and the parish council members were counting the Sunday offering in the church office as the offering trays were being brought in from the Divine Liturgy. One faithful parishioner found his way back to the church office and politely inquired, “How much do I owe?” This well-intentioned parishioner was asking if he was up-to-date on his pledge, but his question reveals something about our thought process in offering our gifts to the Church. No matter how generously we support the Church, can we ever feel that we have given in proportion to the blessings we have received? Many Orthodox parishes have embraced the process of stewardship, by which we offer our gifts to the church according to our blessings. Many continue to operate in a dues system. And some operate under a hybrid Stewardship-with- a-minimum system.

IMPLICATIONS OF A DUES SYSTEM – The idea that as a parish we are able to set an amount that is fair for all the faithful, the payment of which makes them members in good standing with rights and privileges, is flawed for a number of reasons. Is it fair to think that the elderly widow living on Social Security, the successful real estate developer, the banker, the young tradesman with a growing family, the teacher and the lawyer each have received the same material blessings and have the same ability to give? To set a specific required dues amount places an undue burden on some, but most often it underestimates the ability of our parishioners to support the church.

JUST ANOTHER BILL – The dues system also diminishes the joy of giving and turns it into just another bill to be paid. It’s important to give with joy from our heart. As St. Paul writes to the Corinthians, “So let each one give as he intends in his heart, not grudgingly or of necessity; for God loves a cheerful giver” (2 Corinthians 9:7). Gregory the Theologian writes, “You will never overcome God’s generosity, even if you give away all that you have…. And however much you bring to him, always more remains. Nor will you give anything that is your own; for all things flow from God. (2 Cor 14.22)”

RIGHTS AND ENTITLEMENTS – We often hear economists talk about the balance of payments. This concept applies to our offering to the Church. We can never give enough to God for the blessings He has given us. We are always in a deficit position. But when we set a dues amount, whatever it may be, it implies that if we pay this amount, then we have fulfilled our obligation to the Church. “I paid my dues, now I get to vote, receive sacraments, and express my opinion of how the parish should be run.”

STEWARDSHIP WITH A MINIMUM – Many parishes attempt a sort of hybrid system of Stewardship with a minimum. This sends the contradictory message to parishioners that we trust you to give as you have been blessed, but are not willing to take that leap of faith. When we deal with minimums, we also have to realize that there is always a number of faithful who will be excluded when we have minimums and dues. We need to be reminded that God never gives to us in minimums and our giving should never be guided by a minimum. Orthodox Christianity is not about minimums, it is about maximums. Jesus gave the maximum for us. We now carry on His ministry with maximum giving. And from a practical point of view, minimums have a funny way of becoming maximums.

STEWARDSHIP – Stewardship is our response to God’s grace and moves us from grace to gratitude. Just as we love because God first loved us (I John 4:14), we give because God first gave to us. The question of the Psalmist “What shall I give to the Lord in return for all His benefits towards me?” (Ps 116:2), is answered in every liturgy when the celebrant calls us to “offer ourselves and one another and our whole life to Christ our God.” One January day, nearly 20 years ago, a young parish council president was just getting accustomed to his new duties when someone placed a stack of checks in front of him to be signed. As he quickly signed each check, his pen was suddenly stopped by the sight of a check that had been placed before him for his signature. It was the salary check for his priest – the priest who had baptized him, for whom he served as an altar boy, to whom he had gone for confession and whom he loved and respected as his spiritual father. It was one of the most humbling experiences of his life. And the amount of the check seemed ridiculously small in consideration of the effect that this priest had on the lives of his parishioners. This is the same feeling we should have when we make our stewardship offering to the Lord – humility, appreciation, thanksgiving, joy, respect, and love.

THE EARLY CHURCH – In his book on the Eucharist, Fr Alexander Schmemann explains that in the early church, the Eucharistic sacrifice was offered by all the members of the church. Each person coming to the gathering of the Church brought with them everything they could spare for the needs of the Church. This meant for the sustenance of the clergy, widows and orphans, for helping the poor, and for all the good works of the Church. This is the Church that we as Orthodox Christians claim to be. We also learn about the early Church in Acts 2 (43-47): “Everyone kept feeling a sense of awe; and many wonders and signs were taking place through the apostles. And all those who had believed were together and had all things in common; and they began selling their property and possessions and were sharing them with all, as anyone might have need. Day by day continuing with one mind in the temple, and breaking bread from house to house, they were taking their meals together with gladness and sincerity of heart, praising God and having favor with all the people. And the Lord was adding to their number day by day those who were being saved.”

STEWARDSHIP– THE NEXT LEVEL – A young man had taken his wife to a high-priced restaurant. As the young couple looked over the menu the young woman scanned the prices of the entrees, and then turning to her husband she asked, “How much do you love me?” Continuing to scan the menu, the young man replied, “Probably more than the corned beef, but not as much as the broiled lobster.” Stewardship is not about calculations or portions or percentages. It can’t be reduced to a number of hours of service or dollars offered. Stewardship is a way of life. As Orthodox Christians, we are called to a new way of seeing things – a new way of life. Our stewardship is obedience to the greatest commandment to “love the Lord with all your heart, soul, mind and strength.” You are called to bring others to commit their lives to Jesus Christ in such a way that leads to the joy of knowing Him personally and profoundly. As Orthodox Christians, we see the world as God’s gift, as a sacrament of God’s presence and a means of communion with Him. And so we are able to offer the world back to God in thanksgiving as we say in every Divine Liturgy “Thine own of Thine own we offer to thee…”

Honor the Lord by making Him an offering from the best of all that your land produces.” Proverbs 3:9

Lord Jesus Christ, Thou art the good steward, who redeemed Adam and Eve of their failed stewardship by offering Thyself for the life of the world. Thou didst teach us in the feeding of the multitudes that whatever we give to God is returned to us multiplied. Thou didst praise those good and faithful servants in the parable of the talents who returned to the Master their gifts. So help us to learn the joy of stewardship, remembering that everything we have comes from Thee and belongs to Thee. We know, Lord, that we often live in fear of the future and insecurity. Help us to remember the lilies of the field and so to trust in Thy providence. Grant to us a cheerful and generous spirit. Enkindle in the hearts of all Thy people a zealous love for Thee. For Thou art the Good Steward, and to Thee we give thanks, praise and glory, together with Thy Father who is from everlasting, and Thine all holy good and life-giving Spirit, now and ever and unto ages of ages. Amen.