Tag: faith

Did You Hear It?!

Daily Readings: Acts 9:23-31; 1 Peter 2:1-10; John 2:23-3:12
Ընթերցուածքներ` Գործ. Թ 23-31; Ա Պետ. Բ 1-10; Յով. Բ 23 – Գ 12

In the Name of the Father, Son and Holy Spirit, Amen

If a tree falls in the woods and no one’s there to hear it, does it still make a sound? This philosophical question is perhaps one we’ve all heard. The answer is of course yes, it makes sound vibrations though there is no one to receive those vibrations and therefore, the sound is not heard. In science this concept of sound vibrations is actually quite fascinating because it begs the question, are those vibrations powerful enough to make an impact in the world around them even if no one hears it. In science, this is called string theory, which proposes that the fundamental elements of the universe, the things that exist in other words, are not made up of particles, but rather minuscule, vibrating strings of energy. Meaning the entire universe is made up of vibrating energy, what we call frequency, much like a sound wave. Yet, what is so fascinating about this is if we take this theory and apply it to the question I asked about the tree falling in the woods, we can reword it to ask, what in the woods created the sound vibrations and what came of it?

And this is an important question to ask my dears as Christians, not philosophically or scientifically but practical for our lives. Because if science suggests that the entire universe is made up of these vibrations, we need to ask what is the source of those vibrations? For us Christians we know that this was God. In fact, what do we read in the Book of Genesis about creation? How did creation take place? “God said…”Creation was spoken, by sound vibrations, into existence. Even though we were not there to hear it, those vibrations caused life. Ps. 33:4 – 6 we read, “For the word of the Lord is right, And all His work is done in truth. He loves righteousness and justice; The earth is full of the goodness of the Lord. By the word of the Lord the heavens were made, And all the host of them by the breath of His mouth. God created all through His Word, through speech. Last week we even read in Jn. 1 – “in the beginning was the Word…All things were made through Him, and without Him nothing was made that was made.”

And speech, or word to create is one of our shared qualities with God. In fact, in Armenian what do we call animals? Anasun, literally “non-verbal”. Yet, if the entire universe as we believe was spoken into existence, which even science affirms, these sound vibrations are what make up the universe and all in it, and we as humans differing from all animals of creation likewise speak, regardless of who is there to hear it, what kind of vibrations, what words, do we speak and put out into the universe? You see my dears, this question is neither scientific nor philosophical, it is personal, because we are responsible for what comes out of our mouths, we are responsible for what we create. And this is not limited to merely words. We are responsible for what choices we make, which likewise leave an impact in this world. The saintly Mother Theresa says, “Kind words can be short and easy to speak, but their echoes are truly endless.”

Regardless of if anyone hears our words, or thoughts, if anyone is on the receiving end of our actions, we leave an impact in this world. Our words, and our actions my dears, leave a vibration and imprint in this universe. Sometimes we don’t even realize this until it’s too late. I remember once getting cut-off in traffic and I used angerly responded with a slur in Armenian, only to hear my son laughing and repeating the same word all of a sudden. So often I hear people say, “oh this is my sin,” “or this doesn’t hurt anyone else.” Yet, as a body, if I have a headache, my entire body is uncomfortable. Likewise, we through our choices not only impact our lives but also those around us. Even the words we use about ourselves, in the privacy of our mind, impact us.

A famous Japanese doctor, Masaru Emoto, conducted an experiment where he would expose water to negativity and hatred. He would use negative, hate filled words, play harsh music, or share unkind thoughts towards a body of water. In another container, Dr. Emoto would play classical music, speak kind and loving words, sharing positivity. At the end of the experiment, he froze both samples of water and examined the participles. In the negative water, he discovered broken, and ugly ice crystals, whereas in contrast with the positive water he found beautiful harmonious structures formed. My dears, does my life leave positive or negative, violent or loving, Godly or sinful impact? As children of God, we are created by the harmonious, kind, loving Word of God. Through sin, the negativity and hatred of the world, pollutes are very being. We fill our lives with anger, hatred, we hold on to hurt, we abuse our mind, and our body, we listen to evil words and thoughts, we go after things that ultimately leave us far worse, broken and unsatisfied. Yet, through His Word, Christ Jesus, God calls us out of the darkness. Our creative God renews us through His Holy Church, through the Holy Scriptures – through His love and mercy.

And in our Psalms, we call out, “Lord if you open my lips, may I sing your praise.” Sing your praise not just in the Church my dears, but with our words, with our lives, sing His praise by forgiving others, sing His praise by forgiving ourselves, sing His praise by our choices in accordance with His commandments. Come and be reborn, washed of iniquity through the Holy Baptismal font, be the Holy Priesthood that God calls us to be through His Word, as St. Peter writes to us. “But you are a chosen race, a royal priesthood, a holy nation, God’s own people, that you may declare the wonderful deeds of him who called you out of darkness into his marvelous light.” (1 Peter 2:9) Declare the wonderful deeds of Him! Create, speak, do, so that when the world sees us, when the world feels the vibrations we leave, even if they never personally know us, they will personally know God. Whether or not there is any one there to hear the sound of a falling tree, God sees. Whether or not the there is any on there to see or hear our actions, God sees. And through us, the universe is impacted, the love of God is shared, the light of God is brightly shined, and all creation, verbal or non-verbal, will glorify or deny Him. By the Word of God, Jesus Christ, by the love and mercy of our Heavenly Father, through the grace of Holy Spirit, let us open our minds with compassion to do His will, let us open our mouths in praise, Amen!

Over the Weeks, Months and Years…

Daily Readings: Acts 5:34-6:7; James 3:1-12; John 1:1-17
Ընթերցուածքներ` Գործ. Ե 34- Զ 7; Յակ. Գ 1-12; Յով. Ա 1-17

Christ is Resurrected from the Dead – Blessed Is the Resurrection of Christ
Քրիստոս Յարեաւ ի Մեռելոց – Օրհնեալ է Յարութիւնն Քրիստոսի

In 2007 I remember joining a group of Armenian Church youth from Canada who traveled to Armenia as volunteers. We lived in villages in Armenia while doing volunteer construction work, teaching the local kids, while also going on excursions to see the beauty and history of Armenia. It filled us all with pride and uplifted our spirits, because we felt a much deeper and appreciative connection to our homeland. When we returned home, we all stayed closely connected, we all attended more Armenian cultural and religious events. We appreciated where we were from and wanted to do more. Yet, over the weeks, months and years, this feeling disappeared. Many in the group stopped attending Church and cultural events, almost all of us stopped messaging each other, and life went on. Many years later, while I was a student in Jerusalem, I met a group of Armenian Church youth who from this Diocese came to Jerusalem as pilgrims. I witnessed the raw emotions and internal questions of faith, as the young men and women, walked the path of Jesus, prayed in ancient temples in their Armenian language, saw the history of not just the world but of our own people in the world. And revitalized, everyone returned to their parishes where they began actively attending their Churches, reading their Scriptures, going to Bible Study, wanting to learn more. Yet, over the weeks, months and years, this feeling disappeared. Life got busy, dating, marriage, careers, and so forth took priority and everything else stopped.

Perhaps my dears we have all felt this way at some point. Not just by going to Armenia or Jerusalem, but even in our everyday lives. When we feel connected and revitalized to do better, work harder, go to the gym, eat healthier, study more, and be more prayerful. Yet, over the weeks, months and years, this feeling disappears. Last week, we celebrated Holy Week, the high point and most difficult religious Christian experience of the reality of Christ Jesus’ being betrayed, tortured and killed for our sins. And the week climaxed with Easter Badarak, with the resounding words of Christ Is Risen, where we witnessed our Churches were filled with faithful. We felt good looking in the pews and seeing how the Church was full. And yet, we are now 1 week later, what changed? Today our Eastern Orthodox brothers and sisters are celebrating Easter, the Resurrection of our Lord, what will change for them next week? Will Church be full? Will we still be energized? What changed? My dear brothers and sisters, nothing has changed and that is the problem.

Our faith must change us, must renew us, and transform us. When we live our faith, it means we need to be changed by it so that what we feel is not merely an emotion but a reality. In the same way when we go to Armenia, when we go on a pilgrimage to Jerusalem, when we volunteer, when we try to better ourselves; if all we are doing is on the surface, eventually that feeling stops, success fails and we go back to being disconnected. Christ Jesus changed death into life, Christ Jesus changed brokenness and rejection into love and hope. That is what our faith is, a response to be changed, and transformed. Changed in how we behave, how we think, and overall live out our lives. Changes that take place over the smallest things, which is why James in his letter gives the example of the rudder on the boat, or the small flame that engulfs the forest. Small changes in how we live. God isn’t saying we need to become hermits or stop everything else but rather, my dears, God wants us to be with Him in our everyday, by recognizing His love. A love that teaches us every day Christ is born and revealed for us, everyday Christ is Risen from the Dead for us. And every day, Christ walks with us.

Elder Paisios of Mt. Athos says, “For true monks and believers, every week is Holy Week. When you think divine thoughts, you live through these holy events. You are transformed.” In other words, we don’t need a date in the calendar to respond and celebrate God’s love. We need only to humble ourselves, and seek Him daily, come to the light and be renewed. Today in the Armenian Church we call it “new Sunday” or “re-Easter”, because we again having been renewed celebrate God’s presence in our life, as His children. That is why in the Gospel we remember, “But to all who received him, who believed in his name, he gave power to become children of God; who were born, not of blood nor of the will of the flesh nor of the will of man, but of God.” To become, as in to be something they were not, receive something we don’t have; and we are called to become, receive His love and be changed into the children of God. For each of us this path is different, for each of us this process is different, yet for all of us it begins with Christ Jesus. And over the days, weeks, months and years, faith will not disappear but we will be changed.

Come and pray, seek and ask, thirst and drink. Don’t wait for Christmas and Easter, or an arbitrary day in the year to begin walking with God. God loves us every day! Christ calls all of us daily and send the Holy Spirit to show us the way, providing us the means by which we can truly be changed, and transformed. And seeing the wonderous and glorious works of God we will always be revitalized and strengthened in our faith, and we will continue sharing His light with this darkened world. May the grace and love of our Lord Jesus Christ be with us all, Amen!

To Hell (And Back) With Jesus


Daily Readings: Acts 1:15-26; Mark 16:2-8
Ընթերցուածքներ` Գործք. Ա 15-26; Մարկ. ԺԶ 2-8

Kristos Haryav i merelots,
Christ is Risen from the Dead
Krisdos Anesti
Kristos VosKrese
El Misa Qam
Le Christ est réssuscité
Blessed is the Resurrection of Christ – Օրհնեալ է Յարութիւնը Քրիստոսի

To hell with Jesus Christ! Oh, my goodness Fr. Andreas has lost his mind. In our everyday language we so often use the name of Christ Jesus, or references of God in Armenian and English without realizing their significance. For example, “Oh my God” or “Jesus Christ” are used to express frustration, joy, anger, clarity. In Armenian we have expressions such as “Vay Astvadz” (Oh God) “Ter Voghormya” (Lord have mercy), “Megha Qez Astvac” (I have sinned against God), to express likewise frustration, anger, and other such emotions. Perhaps thinking about this now, we would agree with a slight smirk that yes these are ill-placed and misused, but we wouldn’t think of them as overly harsh. What about “God damn it”, “Holy ____”, or as I started my sermon “to hell with ____”? Do we understand what we are expressing? Even if out of frustration or joy, or anger. In the Gospel of Matthew we read “For by your words you will be justified, and by your words you will be condemned” (Matthew 12:37) Our spoken words are a reflection of the heart and carry immense weight. Careless or idle words (Matthew 12:36) reveal a person’s true character, acting as evidence for or against them. So, do we truly wish for God to damn, send into hellfire and torment, the thing or person that is causing us frustration? Are we truly equating holiness with feces or other such things? Or in Armenian, so often we will in frustration curse “Dirocht mayr or hayr” where we are literally saying, cursed be your mother or fathers Lord “Der”.  Isn’t our Lord God?

My dear brothers and sisters, each Easter and Christmas we greet each other with praiseworthy words of recognition of what God has done for us. We commandingly say, “Christ is Risen from the Dead” – yet, how much of those words are careless vs. said with understanding? If our words of prayer are private between us and God, the proclamation of Christ being resurrected is one we say openly to all, share with the angels, our priest, and families. Perhaps some of us will even post it online. Yet, do those words mean truth to us or are they like the many forms of expressions we use daily, the curses, the slang, the negative comments we utter or write online? Do we believe the Christ is Risen? When I begin with the words today “to Hell with Jesus Christ” I am in fact saying them with understanding my dears. Understanding that when Christ was crucified and died for our sins, His body was wrapped and placed in the Tomb. His soul however, traveled to Hell or more correctly, to the Bosom of Abraham and Shaol. The Bosom of Abraham is the place where those who had died before Christ’s coming, yet, who lived faithfully rested waiting for the Messiah.

Shaol was the place where those who died before Christ yet, did not know God, waited. You see Shaol is the Hebrew word for the place of waiting for the dead, while Ghenna or Hell is the place after final judgement. And so those who had died faithfully and faithlessly before Christ, were waiting. And as Orthodox Christian we believe that when Christ died on earth He went to Hell, to Shaol and the Bosom of Abraham, and here He was revealed to those who died as the Messiah. And the reason He did this is because God’s love extends beyond just this material world. God did not abandon those who did not know Him, as is stated by Scriptures in todays reading, “But God raised him up, having freed him from death, because it was impossible for him to be held in its power. For David says concerning him, ‘I saw the Lord always before me, for he is at my right hand so that I will not be shaken; therefore my heart was glad, and my tongue rejoiced; moreover, my flesh will live in hope. For you will not abandon my soul to Hades, or let your Holy One experience corruption. You have made known to me the ways of life; you will make me full of gladness with your presence.’” (Acts 2:24-28) And also, “For this is the reason the gospel was proclaimed even to the dead, so that, though they had been judged in the flesh as everyone is judged, they might live in the spirit as God does.” (1 Peter 4:6)

It is this understanding for which I say, Christ Jesus goes to Hell. Yet, why is this so important for us today to know? My dears, no matter where we are in life, no matter our darkness, no matter our hurt, no matter our addictions and brokenness and sin, no matter how much failure or success we’ve had, no matter our language, or politics, skin color, dress, position in life or age, even if we are in hell, God does not abandon us. Even when we think we are lost to the abyss, when we are calling out in prayer, God does not abandon us. Whether we are celebrating joyfully around a banquet table as Christ did during the Wedding of Cana or we are standing before His Cross, seeing the one we loved crucified, God does not abandon us. But as Christ went to Hell and the dead responded to Him, we too must respond to Him. Respond by living out the commandments, respond by remaining faithful and prayerful, respond through patience and compassion. Respond daily in our lives with our actions and words. Actions with these hands by which we cross ourselves and pray but then go out and do hurtful things, reject and deny one another. Words that come out of our lips of prayer, worship and proclamations of God’s love but with these same words which we curse one another, carelessly profane, insult, reject, and devalue ourselves and this world.

Yes, my dears, Christ Jesus harrowed into Hell, destroyed its gates, entered the darkness and lifts out all those who are lost to renewed life and hope. And Christ enters our darkness, to lift us out into renewed life and hope, inviting us into Communion with Him, the Heavenly Father and the Holy Spirit. This renewal is not merely a feeling nor is it superlative words and proclamations we say in Church but is the foundational transformation that we are each called today. Hell into Heaven, Doubt into Certainty, Fear into Love, Brokenness into Wholeness, Death into Life.

My dears this transformation, our response of faith is lived out daily, in our words, in our actions, in our interactions, in our private and public lives. Days that feel great and days that feel like hell on earth. As St. David says, “therefore my heart was glad, and my tongue rejoiced” Therefore, be careful, be watchful what we say, and what we do for our lives are a reflection of who we are my dears. Reflect Christ Resurrected. Reflect life and hope in a world that feels lost and confused. Remain prayerful even if we feel lost. Remain vigilant even if we feel unsure. And know that God will not abandon us, God will not leave us in darkness. “For Christ is Risen from the Dead, trampling down death by death and to those in the Tomb bestowing life.” Understanding this, we proclaim Christ goes to Hell so that we can declare, with Christ we are Risen from the Dead- Christos Haryav I merelots. Amen

Be Watchful Of…

Passages: Is. 66:1-24; Col. 2:8-3:17; Matt. 22:34-23:39
Ընթերցուածքներ՝ Եսայ. ԾԶ 1-24; Կող. Բ 8- Գ 17; Մատթ. ԻԲ 34- ԻԳ 39

In the Name of the Father, Son and Holy Spirit, Amen!      

Be watchful of your thoughts for they become your words; be watchful of your words, for they become your actions; be watchful of your actions, for they become your habits; be watchful of your habits, for they become your character; be watchful of your character, for it becomes your destiny. My dear brothers and sisters, these words come to us from an ancient Japanese proverb which highlights a very important reality, yet one we sometimes forget to reflect upon. I know it’s a bit ironic that I begin today’s sermon with a Japanese proverb when today’s reading from St. Paul to the Colossians literally begins with the words, “Beware lest anyone cheat you through philosophy…” And yet, these philosophical words do not replace Scripture but emphasize rather, and uphold an important question that Holy Scripture asks of us – who are we as a person, what do we do, which shapes and impacts how the world around us will be?

I am always asked why the world is falling apart. War, hatred, rejection; crime, sacrilege, sickness; darkness, addiction and loss. Whether in our own lives or the world around us, we see these negative realities, we experience these pitfalls and wonder how and why. We see parents who do not parent, teachers who do not teach, leaders who do not lead, and faithful who do not pray. We are left again wondering how and why. Yet, my dear brothers and sisters, the answer is quite simple. The why is dependent on each one of us, and why we choose to live the way we do. Why we choose to cheat, why we choose to lie, why we choose to not forgive, or why we do pray, why we do love, why we do care for others. Yet, the how is not immediate, nor is it unique to us.

How the world becomes dark, how our own lives are filled with so much negativity begins step by step, as the Japanese proverb teaches us. Be careful of our thoughts asks, how do we think about those around us, about our own selves, and the world we live in. What kind of thoughts enter our heart and mind that shape us? If we are careless, things will fall apart. If we are overly critical, we are never satisfied and overly burdened. If we judge before knowing, or reject before understanding, we are filled with hatred. Yet, if we are overly accepting and non-judgmental, we allow our own lives to become polluted with things not pleasing to God. As the saying goes,“when a generation tolerates a sin, the next will celebrate it, and the generation after won’t even know it’s a sin!” Be cautious of your thoughts, because those thoughts come out in our words.

How often are we watchful and careful of our words? How careful are we in our vocabulary, regardless of our spoken language? Just think about how much more we hear profanity and vulgar words used not just in private conversations but perhaps in the office, on the news, in our own families. We might argue that we only occasionally use those words in private, yet our words which are shaped in how we think speak about how we view ourselves and others. Through jokes, through white-lies, into hateful, and damning speech. I remember as a kid, playing with my friends we would use horrible language or say racist jokes. I would always be careful that those jokes were only with friends or that language was only when I was frustrated with friends playing games, until one day I used it in a classroom in front of my teacher when I was frustrated on a test.

And whether we like it or not those thoughts, which we speak, translate into actions. How we behave and the choices we make, the lies or truths we justify. And if we do something often enough, that becomes a habit and shapes our character. People expect those things from us negative or positive. “Oh, Armenians and Greeks, they’re always late!” Sure, that might be playful, yet, what about negative stereotypes “California Armenians are all criminals,” “Jews are cheap”, “Asians can’t drive” and so forth. And while no, we may argue we don’t truly believe these things, our thoughts, and words reflect eitherwise in our actions. And perhaps we may not believe in destiny, we certainly believe and know that the life we choose to live based on these steps, our thoughts, words, and actions not only highlight who we are, ultimately they impact our communion with God, and how others view God. Not just Heaven and Hell, but here in our everyday experiences my dears.

That is why Christ is so critical of the Pharisees in today’s Gospel. They know the truth, they have the teachings yet, with their thoughts, words, actions, habits and character not only do they reject God, reject Christ, but also become a stumbling block for others to believe. Well, my dear brothers and sisters, what about us? We have journeyed through another Great Lent period, and we are preparing for Palm Sunday, Holy Week and Easter. Many of us have asked how do we do Lent, what does that consist of, yet how many of us remembered not just the food, or the donations but the way we live our everyday? What kind of music we listen to, what kind of news commentators or literature, videos, movies, and so forth do we allow to be part of our everyday life? How we talk to others, about others, how we think about ourselves and others, and so forth.

These steps my dears, when going down the wrong way is what ultimately leads not just us but also impacts how others are led either towards or away from God, away from His forgiveness and love. Why we choose to do things we do, why we come to Church, why we diet, why we exercise, why we pray, why we care, why we don’t, is a personal reason, impacted by the journey we are on. And yes, along the way we may mistakes, but we can learn to grow, learn and change so that our why will become richer and more impactful. Yet, how the world is in the state it is in, how we make a change, how we, grow starts from the steps we take every day, to be cautious and careful of our thoughts, which become words, which become actions, which become habit, which shape our character and ultimately impact how we receive the love of God in our lives.

God desires the best for us; God our Father, embraces us and offers forgiveness for our past, present and future. God the Son, Jesus Christ, teaches us that no past, no word, no thought or habits or actions is greater than His love, His Word, His act on the Cross for our sake. And God the Holy Spirit, continually provides us with the opportunity to come back, be reshaped, transformed, grounded in faith, so that not only will we be changed, but the people around us will also desire the love of God, the world around us will be changed. Be watchful of your thoughts for they become your words; be watchful of your words, for they become your actions; be watchful of your actions, for they become your habits; be watchful of your habits, for they become your character; be watchful of your character, for it becomes the means by which we either accept or reject the grace and love of God, the Father, the Son and Holy Spirit, daily and for all eternity, Amen!

“6-7”?

Passages: Is. 56:1-57:20; Eph. 4:17-5:14; Lk. 16:1-31
Ընթերցուածքներ՝ Եսայ. ԾԶ 1- ԾԷ 20; Եփես. Դ 17- Ե 14; Ղկ. ԺԶ 1-31

In the Name of the Father, Son and Holy Spirit, Amen!

In a world with options and ever-growing trends, it’s often difficult to keep up to date, be in the know, and always stay relevant. Whether its fashion, music, celebrities, or technology, the world around us is constantly growing. This past summer at camp, the kids kept laughing and lifting up their hands in a dance, each time an instructor would say the numbers 6-7, because it had become popularized through the song “Doot Doot (6 7)”. What about parachute pants? Or mesh shirts? What does it mean if someone says, “Austin 3:16” or if begin a song with the words, “I wanna be the very best, like no one ever was…”? How many of us remember these trends Especially with social media, new trends spread fast and if you’re not on Tik Tok, or other social media, or if you don’t have a kid at home who is following along, you’ll get left behind. Yet, even as adults, we have our trends, things we pay attention to. The economy, war, the news, things happening at work, etc. If we don’t pay attention, if we don’t stay up to date, we will get left behind.

As Christian’s, we recognize that everything we have in life, our body, our wealth, our material possessions, technology, money, etc. are blessings given to us by God. They give us joy and provide for us means to make friends, build relationships, help those who perhaps are unable to have or who are struggling for whatever reason. It is for this reason in the Gospel today, we read, “And I tell you, make friends for yourselves by means of unrighteous mammon, so that when it fails, they may receive you into the eternal habitations.” The unrighteous mammon is the wealth, the material, what is trending today, that we are called to use to build relationships and lift one another up. However, these words come to us at the end of the Parable of the Dishonest Steward, who was abusing what he had, and his responsibilities. In other words, my dear brothers and sisters, we need to first recognize that we are all stewards, caretakers, not masters, of what God has given us.

Yet, the truth is for too many of us, the trend, the money, our bodies, our material possessions have become the purpose of our life. In an effort to become a master over these things, we’ve become a slave to them. We see our value, our importance in what we have, or how our portfolios and 401K performs, or how trendy we are, how many likes and follows we can collect, even at the expense of others. Yet, my dear brothers and sisters, these things are not our master’s, they are tools given to us by God for a purpose. In Psalm 86 we read, “Among the gods there is none like you, Lord; no deeds can compare with yours”. Kind of strange that Scripture is acknowledging that there are gods but just that they are not like the Lord. Isn’t there only one God? Yes, my dears. However, as Christ continues in today’s passage, “we cannot serve two masters” means we need to ask ourselves, who or even what have we made into gods for us? What gives us value, or defines our purpose? Sex, drugs and rock n roll, Tik Tok, our jobs and education, what car we drive, which community we live in, what language we speak, what color of skin we were born with, who we voted for, our citizenship or immigration statues, our money, our bodies, our brokenness, our hurt, our addictions and scars? Which one of these things give us true value and purpose? None of them!

It is the love of God our Heavenly Father, the true master, who provides for us tools with a purpose – to lift each other up, heal the world, bring light to the darkness. It is the love of God the Holy Spirit, who guides us with meaning and purpose as participants in His majesty. It is the love of God the Son Jesus Christ, who takes our pains and brokenness, the rejection and irrelevance that the world says about us, and gives us life. My dears, trends change, the world is changing, what is deemed important and valuable today will be discarded and worthless or unfashionable tomorrow. God is, was and always will be the same! His love for us, even if we are the greatest sinner, will always remain; we will never be discarded or rejected by God. When we recognize our part in His Will, when we recognize that we are stewards called to take care of this world, take care of each other, and ourselves with the blessings we have in this life, than more of true richness and life will be revealed to us. We will begin to truly understand and see who God is.

But we cannot serve God and mammon. We cannot stay trendy and Holy. Be Holy my dears. Focus on your Holy Scriptures more than reading the comments on social media. Recite the words of prayer with our hands and not just lift up our hands when we hear the numbers 6-7. Come to Church not because it is filled with trendy and Holy people, but because it is filled with Christ who calls all people to Him. Use your youth to be an example of faithfulness and wisdom. Use your age and experience to draw others to God’s love. Use what blessings God has given us to be good and faithful stewards of God in this world. And this world will be healed, and we will be healed and the grace and love of God will be seen by all who seek it, giving Him glory now and forever, Amen.